Background Notes To Understand New Home Secretary (Secretary for the Interior / Home Minister) IslamoCommunist RacistSupremacist Shabana Mahmood, Appointed Sep. 5, 2025, based on her "Declared Values."
Ofer Binshtok @Ofer_binshtok *When Shabana Mahmood, the Mahomettan appointed as Home Secretary of the United Kingdom, reads the Quran, which, as she testifies in this video, shapes her worldview & way of life, this is what the Quran commands her to follow & what she is committed to upholding. I've prepared a concise booklet's worth of material for you, so you can understand what lies ahead. If you wish to delve deeper, you have the key points here.* https://x.com/Ofer_binshtok/status/1964754696788136014
https://x.com/Ofer_binshtok/status/1896119164172968290
The 'Prophet' said: "The strongest bond to faith is to take the believers (Muslims) as allies & friends for the sake of Allah, to treat unbelievers as enemies for the sake of Allah, to love for the sake of Allah & hate for the sake of Allah, (Allah) be glorified & exalted." (Jalal Al Din Al Suyuti, Sahih. Al Jami as-Saghir 2539 Sahih)
1. ISLAMIC ART OF WAR
Islam wages a continuous global war through various methods & with varying intensity against non-Muslims 24/7, as commanded by the Quran & Muhammad, a war that has persisted for approximately 1400 years & will continue indefinitely. In places where non-Muslims grow weary of conflict & seek peace, avoiding confrontation & attempting to appease Islam, believing they have achieved tranquility through signing agreements with Islam & even allowing its migration into their territories, during this time, Islam builds its strength & attacks them when it senses it has the upper hand, from within & from outside, in the most brutal way possible. This war strategy relies on the Islamic Art of War, based on the Quran & Muhammad's Sunnah.
Quran.com/8/39 - The goal: a world containing only Muslims through war.
Quran.com/98/6 - Demonization of non-Muslims.
Quran.com/3/28 - Deceive non-Muslims.
Quran.com/47/35 - Do not seek peace when you have the upper hand. In other words, attack.
Quran.com/8/60 - During a hudna (ceasefire), Islam prepares for war.
Quran.com/9/123 - Attack nearby non-Muslims.
Quran.com/9/5 - Kill every non-Muslim in the world.
In 622 AD, Muhammad migrated from Mecca to the settlement of Medina (Yathrib) in the Arabian Peninsula, where he was received as a refugee by the Jews who had established & controlled the prosperous region, granting him shelter. Within approximately eight years, after building his strength, Muhammad eliminated the presence of Jews & other non-Muslims in the area.
In 628 AD, Muhammad signed a ten-year hudna (truce) agreement in Hudaibiya with the Quraysh tribe of Mecca, as his forces were weaker than theirs. In 630 AD, when his power was sufficiently strong, he violated the agreement with the Quraysh, attacked Mecca, conquered it with ease, & eradicated all other cultures present there. Muhammad's Sunnah, which is binding in Islam according to Quran 33:21, commands every Muslim to emulate all of Muhammad's words & deeds, which are considered sacred.
A MAHOMETTAN MUST BE LOYAL ONLY TO THE UMMAH (MAHOMETTAN COMMUNITY AT LARGE)
The identity of the Muslim is solely to be a part of the global Islamic Ummah, without any connection to a nation-state or to another culture that is not the Islamic Ummah.
The idea of independent Islamic nation-states contradicts the Islamic idea as it is found in the Quran & Muhammad's Sunnah. A Muslim, wherever he is in the world, is part of the Islamic Ummah. A Ummah that should be ruled by a caliph through Sharia law. Islam is a global politicAl religious worldview of a world without borders. The existing Islamic nation-states are actually an act of heresy. A disbeliever who converts to Islam must completely break away from his former identity, become part of the Islamic Ummah, & serve its purposes personally. Every Muslim, wherever he is, is personally obligated to act so that the Islamic Ummah will be established — that is to say, to collapse every nation-state that exists in the world so that the Islamic Ummah will replace it.
The fact that the idea of Ummah is included in the central motif of the Quran is evidence of the vital significance of this concept. In Islamic terminology, the term "Ummah" refers to the religious community, also known as the Islamic holy community. This is the primary interpretation of the phrase found in the Quran.
Quran.com/5/51: "O you who believe! Take not the Jews & the Christians as Auliya (friends, protectors, helpers), they are but Auliya of each other. & if any amongst you takes them (as Auliya), then surely he is one of them. Verily, Allah guides not those people who are the Zalimun (polytheists & wrong-doers & unjust)."
Quran.com/2/143 "Thus, have We made of you an Ummat justly balanced, that ye might be witnesses over the nations, & the Messenger a witness over yourselves; & We appointed the Qibla to which thou wast used, only to test those who followed the Messenger from those who would turn on their heels (From the Faith). Indeed it was (A change) momentous, except to those guided by Allah. & never would Allah Make your faith of no effect. For Allah is to all people Most surely full of kindness, Most Merciful."
Quran.com/3/104 "Let there be one nation of you, calling to good, & bidding to honour, & forbidding dishonour; those are the prosperers."
Quran.com/3/110 "You are the best nation produced [as an example] for mankind. You enjoin what is right & forbid what is wrong & believe in Allah. If only the People of the Scripture had believed, it would have been better for them. Among them are believers, but most of them are defiantly disobedient."
Quran.com/16/92 "And be not like her who undoes the thread which she has spun after it has become strong, by taking your oaths a means of deception among yourselves, lest a nation may be more numerous than another nation. Allah only tests you by this [i.e who obeys Allah & fulfills Allah's Covenant & who disobeys Allah & breaks Allah's Covenant]. & on the Day of Resurrection, He will certainly make clear to you that wherein you used to differ [i.e. a believer confesses & believes in the Oneness of Allah & in the 'Prophet'hood of 'Prophet' Muhammad which the disbeliever denies it & that was their difference amongst them in the life of this world]."
Tafsir Al Qurtubi, volume 1, page 649: Muhammad said, "The earth was made a mosque for me."
Sahih Al Bukhari, 3167: "The 'Prophet' said, "If you embrace Islam, you will be safe. You should know that the earth belongs to Allah & His Apostle."
"Because Muhammad admitted to using terrorism, committing an act of terrorism is considered as a holy deed in Islam."
(122) CHAPTER. The statement of the 'Prophet': "I have been made victorious for a distance of one month journey with terror (cast in the hearts of the enemy)."
The Statement of Allah: "We shall cast terror into the hearts of those who disbelieve...." (V.3:151)
Sahih Al Bukhari, translated by Muhammad Muhsin Khan, Riyadh. Volume 4. (122) Chapter. (56 - THE BOOK OF JIHAD) (Fighting for Allah's Cause) Page – 140.
Hadith 2977 - Narrated Abu Huraira: Allah's Messenger said: "....and I have been made victorious with terror (cast in the hearts of the enemy)...."
Sahih Al Bukhari, translated by Muhammad Muhsin Khan, Riyadh. Volume 4. (122) Chapter. (56 - THE BOOK OF JIHAD) (Fighting for Allah's Cause) Page – 140.
Quran.com/68/4 "And indeed, you (Muhammad) are of a great moral character."
Quran.com/33/21 "Indeed in the Messenger of Allah (Muhammad) you have a good example to follow for him who hopes for (the Meeting with) Allah & the Last Day, & remembers Allah much."
"When a Muslim looks at a non-Muslim, the Quran creates a lens for him through which he sees & understands the non-Muslim, composed of these three verses (and there are many more): Quran.com/8/55, Quran.com/98/6, & Quran.com/9/28.
Quran.com/8/55 & Quran.com/98/6 portray non-Muslims as the worst creatures, even worse than cockroaches, bedbugs, & ticks.
Quran.com/9/28 portrays non-Muslims as physically & spiritually filthy, akin to the filth of excrement.
In summary: When a Muslim looks at a non-Muslim, he sees him through the lens of the Quran as the worst creatures, worse than cockroaches & ticks, & physically & spiritually filthy to the level of excrement.
Quran.com/8/55 "Verily, The worst of moving (living) creatures before Allah are those who disbelieve, - so they shall not believe."
Quran.com/98/6: "Verily, those who disbelieve (in the religion of Islâm, the Quran & 'Prophet' Muhammad) from among the people of the Scripture (Jews & Christians) & Al Mushrikun will abide in the Fire of Hell. They are the worst of creatures."
Quran.com/9/28: "O you who believe (in Allah's Oneness & in His Messenger Muhammad!) Verily, the Mushrikun (polytheists, pagans, idolaters, disbelievers in the Oneness of Allah, & in the Message of Muhammad) are Najasun (impure). So let them not come near Al MasjidAl Haram (at Makkah) after this year; & if you fear poverty, Allah will enrich you if He wills, out of His Bounty. Surely, Allah is All-Knowing, All-Wise."
(V.9:28) Their impurity is spiritual & physical: spiritual, because they don't believe in Allah's Oneness & in His 'Prophet' Muhammad; & physical, because they lack personal hygiene (filthy as regards urine, stools & blood) & the word Najas is used only for those persons who have spiritual impurity e.g. Al Mushrikun.
Quran.com/9/14 "Fight against them so that Allah will punish them by your hands & disgrace them & give you victory over them & heal the breasts of a believing people."
Quran.com/8/39: "...fight them until disbelief (non-Muslims) disappears & the whole Deen (way of life) is for Allah alone... (for Islam)."
Quran.com/9/5: "...kill the Mushrikun (non-Muslims) wherever you find them...."
Al Bukhari: "To wage war against Allah means to reject faith in Him."
Quran.com/2/191: "The sin of disbelief in Allah is greater than committing murder."
CONCEPT OF JIHAD AS DEFINED BY SHARIA LAW
09.0 JIHAD
("Jihad means to war against non-Muslims, & is etymologically derived from the word mujahada, signifying warfare to establish the religion & it is the lesser jihad. As for the greater jihad, it is spiritual warfare against the lower self (nafs), which is why the 'Prophet' said as he was returning from jihad,
"We have returned from the lesser jihad to the greater jihad."
The scriptural basis for jihad, prior to scholarly consensus (def: b7) is such Quranic verses as:
(1) "Fighting is prescribed for you" (Quran.com/2/216);
(2) "Slay them wherever you find them" (Quran.com/4/89);
(3) "Fight the idolators utterly" (Quran.com/9/36);
and such hadiths as the one related by Bukhari & Muslim that the 'Prophet' said:
"I have been commanded to fight people until they testify that there is no god but Allah & that Muhammad is the Messenger of Allah, & perform the prayer, & pay zakat. If they say it, they have saved their blood & possessions from me, except for the rights of Islam over them. & their final reckoning is with Allah;"
and the hadith reported by Muslim,
"To go forth in the morning or evening to fight in the path of Allah is better than the whole world & everything in it."
Details concerning jihad are found in the accounts of the military expeditions of the 'Prophet,' including his own martial forays & those on which he dispatched others. The former consist of the ones he personally attended, some twenty seven (others say twenty-nine) of them. He fought in eight of them, & killed only one person with his own hand, Ubayy ibn Khalaf, at the battle of Uhud. On the latter expeditions he sent others to fight, himself remaining at Medina, & these were forty-seven in number.)
THE OBLIGATORY CHARACTER OF JIHAD
09.1 Jihad is a communal obligation (def: c3.2). When enough people perform it to successfully accomplish it, it is no longer obligatory upon others (0: the evidence for which is the 'Prophet's saying,
"He who provides the equipment for a soldier in jihad has himself performed jihad,"
and Allah having said:
"Those of the believers who are unhurt but sit behind are not equal to those who fight in Allah's path with their property & lives. Allah has preferred those who fight with their property & lives a whole degree above those who sit behind & to each Allah has promised great good" (Quran.com/4/95).
If none of those concerned perform jihad, & it does not happen at all, then everyone who is aware that it is obligatory is guilty of sin, if there was a possibility of having performed it. In the time of the 'Prophet' jihad was a communal obligation after his emigration (hijra) to Medina. As for subsequent times, there are two possible states in respect to non-Muslims.
The first is when they are in their own countries, in which case jihad (def: 09.8) is a communal obligation, & this is what our author is speaking of when he says, "Jihad is a communal obligation," meaning upon the Muslims each year.
The second state is when non-Muslims invade a Muslim country or near to one, in which case jihad is personally obligatory (def: c3.2) upon the inhabitants of that country, who must repel the non-Muslims with whatever they can.
09.2 jihad is personally obligatory upon all 'those present in the battle lines & to flee is an enormity provided one is able to fight. If unable, because of illness or the death of one's mount when not able to fight on foot, or because one no longer has a weapon, then one may leave. One may also leave if the opposing non-Muslim army is more than twice the size of the Muslim force).
09.3 Jihad is also personally obligatory for everyone able to perform it, male or female, old or young when the enemy has surrounded the Muslims on every side, having entered our territory, even if the land consists of ruins, wilderness, or mountains, for non-Muslim forces entering Muslim lands is a weighty matter that cannot be ignored, but must be met with effort & struggle to repel them by every possible means. All of which is if conditions permit gathering the above-mentioned people, provisioning them, & readying them for war. If conditions do not permit this, as when the enemy has overrun the Muslims such that they are unable to provision or prepare themselves for war, then whoever is found by a non-Muslim & knows he will be killed if captured is obliged to defend himself in whatever way possible. But if not certain that he will be killed, meaning that he might or might not be, as when he might merely be taken captive, & he knows he will be killed if he does not surrender, then he may either surrender or fight. A woman too has a choice between fighting or surrendering if she is certain that she will not be subjected to in indecent act if captured. If uncertain that she will be safe from such an act, she is obliged to fight, & surrender is not permissible).
Source: Reliance of the Traveller - Revised Edition. The Classic Manual of Islamic Sacred Law, Umdat Al Salik by Ahmad ibn Naqib Al Misri (d. 769/1368) in Arabic with Facing English Text, Commentary, & Appendices. Edited & Translated by Nuh Ha Mim Keller.
2. LOYALTY & DISAVOWAL: THE 'PRINCIPLE' OF 'AL WALA WAL BARA
The Islamic principle of Al Wala' Wal Bara' (loyalty & disavowal) forms a cornerstone of the declaration of faith, shaping a Muslim's relationships & actions. Wala' (loyalty) arises from love for Allah, driving believers to cultivate closeness, offer support, & provide protection to those who follow His path. This loyalty manifests in tangible acts, such as defending the faith, aiding fellow Muslims, & honoring their shared commitment to Allah. Conversely, bara' (disavowal) stems from rejection of disbelief, leading to active opposition, distance, & enmity toward those who oppose Allah or His message. These principles are not mere sentiments but demand practical commitment in both speech & deeds, as evidenced by numerous references in the Quran & Sunnah.
The Quran provides explicit guidance on maintaining loyalty to believers & dissociation from disbelievers. It warns Muslims against prioritizing alliances with disbelievers over fellow believers, stating that such actions sever one's connection with Allah unless done cautiously for self-preservation (Quran 3:28 - Taqiyya). It emphasizes that true love for Allah is shown by following Muhammad, which earns divine love & forgiveness, while turning away aligns one with those Allah disapproves of (Quran.com/3/31-32). The Quran further cautions against befriending those who desire Muslims to abandon their faith, urging believers to avoid such ties unless the disbelievers embrace Allah's path (Quran.com/4/89). It explicitly advises against taking Jews & Christians as intimate allies, noting that those who do so align themselves with their ranks & stray from divine guidance (Quran.com/5/51). Additionally, it praises those whom Allah loves & who love Him, demonstrating humility toward believers, firmness against disbelievers, & steadfast dedication to striving for Allah's cause without fear of criticism (Quran.com/5/54).
Further reinforcing this principle, the Quran instructs believers not to take disbelievers as allies when they oppose Allah & Muhammad, even if they are close relatives, warning that such alliances betray the faith (Quran.com/60/1). It also prohibits taking disbelievers as protectors in preference to believers, stating that those who do so will find no help from Allah (Quran.com/4/144). Moreover, it commands Muslims not to prioritize familial ties with disbelieving parents or siblings over their faith, emphasizing that true believers are those who align solely with Allah, Muhammad, & the faithful (Quran.com/9/23). The Quran also describes true believers as those who do not harbor affection for those who oppose Allah & Muhammad, even if they are close kin, as Allah strengthens their hearts with faith & promises them divine reward (Quran.com/58/22). Finally, the example of 'Prophet Ibrahim' is highlighted, who declared to his people, "We disassociate ourselves from you & what you worship besides Allah. Enmity & hatred have arisen between us until you believe in Allah alone." (Quran.com/60/4), illustrating the resolute stance required in disavowing disbelief.
The Sunnah further clarifies these teachings. Muhammad instructed a companion to swear an oath to offer sincere guidance to Muslims & refrain from forming close bonds with disbelievers. He reportedly said, "The strongest bond of faith is love for the sake of Allah & enmity for His sake." Another narration emphasizes that true faith is achieved only through loving & opposing for Allah's sake, forming alliances with believers & standing against disbelievers. A scholar explained that Wala' entails not just affection but active solidarity, including defending Muslims, upholding their honor, & supporting them in times of need, such as during conflicts or hardships. Similarly, Bara' requires concrete opposition, such as openly rejecting false ideologies, avoiding cooperation with those who oppose Islam, and, when necessary, confronting them through intellectual or physical struggle, as exemplified by 'Ibrahim's' rejection of idolatry (Quran.com/60/4).
This principle underscores that loyalty to Allah involves loving & aiding His obedient followers, whether through charity, protection, or advocacy, while disavowal requires opposing His enemies with determination, such as by refuting their arguments or resisting their influence. The Quran distinguishes between the "party of Allah," who are guided from darkness to light, & the "party of Satan," who lead others into darkness (Quran.com/2/257). It describes believers as striving for Allah's cause, while disbelievers fight for falsehood, urging Muslims to confront the allies of Satan, whose strategies are ultimately weak (Quran.com/4/76). Every 'Prophet' faced adversaries, human or jinn, who used deceptive rhetoric to mislead, yet Allah assures victory to His followers in both intellectual debates & physical struggles (Quran.com/6/112, Quran.com/37/173).
The enemies of Islam, whether atheists, secularists, or proponents of ideologies that contradict divine teachings, seek to erode Muslim faith & identity. They may promote deceptive concepts like universal brotherhood or the separation of religion from public life, aiming to weaken the Muslim community's distinct character. For example, calls for "equality" that ignore religious differences or attempts to dilute Islamic values under the guise of modernity directly challenge Al Wala' WAl Bara'. Muslims must equip themselves with deep knowledge of their faith to counter these threats, using the Quran & Sunnah as tools to defend their beliefs. The declaration of faith demands unwavering devotion to Allah, loving what He loves, such as justice, piety, & unity among believers, & hating what He hates, such as disbelief, oppression, & hypocrisy. This commitment requires aligning exclusively with Muslims, supporting them in times of need, & opposing disbelievers, even if they are close relatives, as emphasized by scholars like Ibn Taymiyya. By embodying Al Wala' WAl Bara', Muslims ensure their actions & relationships reflect their submission to Allah, safeguarding their faith against external challenges.
3. THE PRINCIPLE OF TAQIYYA: Never, ever try to learn about Islam from Muslims. They will always lie to you, because this is part of their "holy" war against heresy & disbelievers. Don't pay attention to a word that comes out of their mouth about Islam.
Do you really believe that if you ask Muslims whether Islam is a religion of violence, war, & terrorism, they will respond with a resounding "Yes"? Even if it is true? Do you believe they will acknowledge the truth? Does it make sense to ask them such a question?
"Critical thinking means being able to make compelling arguments. Arguments consist of claims substantiated by evidence-supported reasons. Argumentation is a social process of two or more people making arguments, responding to one another — not simply restating the same claims & reasons—and modifying or defending their positions accordingly."
"ISLAM'S 'HOLY' CULTURE OF LIES & DECEPTION"
"THE CLAIM" is that it is forbidden to attempt to learn & understand from Muslims about the eternal war they are ordered to wage against us, the heretics & disbelievers, through terror & various means, as they will always continue to lie to us on this subject. They will always continue to lie to us as a 'holy' command from Allah in the Quran & Muhammad. For them it is a sacred commandment to lie to us as part of the jihad war that Islam is waging against us.
"THE ARGUMENT:" "ISLAM IS IN AN ETERNAL STATE OF WAR AGAINST HERETICS & DISBELIEVERS."
Quran.com/9/29 begins with: "Fight those who do not believe in Allah...."
The message is also from Quran.com/8/39: "Fight the disbelievers until only Islam will exists in the world."
Quran.com/9/123 begins with: "O you who believe, fight those disbelievers who are near you...."
The message is also from Hadith Bukhari 25: "Fight the disbelievers until they all convert to Islam & only then will their lives & property be protected."
"In fact, from the verses above, along with many hadiths, it can be understood that believers, as commanded by Allah in the Quran & by Muhammad, are in a perpetual state of war against heresy & disbelievers 24/7/365, for approximately 1,400 years & indefinitely."
And then: "It is permissible to lie in a state of war, as a tool of war." - Muhammad in Bukhari hadith 3029: False Prophet Muhammad said: "War is deceit!"
Muhammad in Hadith Sahih, Tirmidhi 1939: "Lying in time of war." The message from Quran.com/3/28:
"Permission to lie to disbelievers as a defense, when Islam is in a state of weakness." Taqiyya.
The message from Quran.com/16/106: "...Whoever disbelieves in [i.e., denies] Allah after his belief... except for one who is forced [to renounce his religion] while his heart is secure in faith...."
In conclusion: we can learn from this argument that it is incorrect to attempt to learn from Muslims about the eternal war they are ordered to wage against us, the "disbelievers," because they are actually commanded to lie to us & deceive us as part of the ongoing war of extermination that they are ordered to wage against us.
The information above is collated from X.com posts by Israelian citizen and ex-IDF member Ofer Binshtock.
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